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23 But there is little hope for you ever doing good,
you who are so accustomed to doing evil.
Can an Ethiopian[a] change the color of his skin?
Can a leopard remove its spots?[b]

24 “The Lord says,[c]

‘That is why I will scatter your people[d] like chaff
that is blown away by a desert wind.[e]
25 This is your fate,
the destiny to which I have appointed you,
because you have forgotten me
and have trusted in false gods.

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Footnotes

  1. Jeremiah 13:23 tn This is a common proverb in English coming from this biblical passage. For cultures where it is not proverbial, perhaps it would be better to translate “Can black people change the color of their skin?” Strictly speaking these are “Cushites” inhabitants of a region along the upper Nile south of Egypt. The Greek text is responsible for the identification with Ethiopia. The term in Greek is actually an epithet meaning “burnt face.”
  2. Jeremiah 13:23 tn Heb “Can the Cushite change his skin or the leopard his spots? [Then] you also will be able to do good who are accustomed to do evil.” The English sentence has been restructured and rephrased in an attempt to produce some of the same rhetorical force the Hebrew original has in this context.
  3. Jeremiah 13:24 tn The words, “The Lord says” are not in the text at this point. The words “an oracle of the Lord” does, however, occur in the middle of the next verse, and it is obvious the Lord is the speaker. The words have been moved up from the next verse to enhance clarity.
  4. Jeremiah 13:24 tn Heb “them.” This is another example of the rapid shift in pronouns seen several times in the book of Jeremiah. The pronouns in the preceding and the following are second feminine singular. It might be argued that “them” goes back to the “flock”/“sheep” in v. 20, but the next verse refers the fate described here to “you” (feminine singular). This may be another example of the kind of metaphoric shift in referents discussed in the notes on 13:20 above. Besides, it would sound a little odd in the translation to speak of scattering one person like chaff.
  5. Jeremiah 13:24 sn Compare the threat using the same metaphor in Jer 4:11-12.